G. I. Gurdjieff
October 26th, 2008I love this blog because interesting things get sent to me that I would never hear of otherwise. Thank you very much! I’ve got angels and helpers all over the place.
This just fell out of clear blue skies:
G.I. Gurdjieff (1866-1949) and The Fourth Way.
Gurdjieff taught people how to increase and focus their attention and energy in various ways, and to minimize daydreaming and absentmindedness. According to his teaching, this inner development in oneself is the beginning of a possible further process of change, whose aim is to transform a man into what Gurdjieff taught he ought to be.
From the Gurdjieff Foundation in California:
Man, Gurdjieff taught, is an undeveloped creation. He is not really man, considered as a cosmically unique being whose intelligence and power of action mirror the energies of the source of life itself. On the contrary, man as we encounter him is an automaton. His thoughts, feelings, and deeds are little more than mechanical reactions to external and internal stimuli. He cannot do anything. In and around him, everything happens without the participation of his own authentic consciousness. But human beings are ignorant of this state of affairs because of the pervasive influence of culture and education, which engrave in them the illusion of autonomous conscious selves. In short, man is asleep. There is no authentic I am in his presence, but only an egoism which masquerades as the authentic self, and whose machinations poorly imitate the normal human functions of thought, feeling, and will.
Many factors reinforce this sleep. Each of the reactions that proceed in one’s presence is accompanied by a deceptive sense of I—man is many I’s, each imagining itself to be the whole, and each buffered off from awareness of the others. Each of these many I’s represents a process whereby the subtle energy of consciousness is absorbed and degraded, a process that Gurdjieff termed “identification.” Man identifies—that is, squanders his conscious energy, with every passing thought, impulse, and sensation. This state of affairs takes the form of a continuous self-deception and a continuous procession of egoistic emotions, such as anger, self-pity, sentimentality, and fear which are of such a pervasively painful nature that man is constantly driven to ameliorate this condition through the endless pursuit of social recognition, sensory pleasure, or the vague and unrealizable goal of “happiness.”
According to Gurdjieff, the human condition cannot be understood apart from considering humanity within the function of organic life on earth. The human being is constructed to transform energies of a specific nature, and neither his potential inner development nor his present actual predicament is understandable apart from this function. Thus, in the teaching of Gurdjieff, psychology is inextricably connected with cosmology and metaphysics and even, in a certain sense, biology.
How are human beings to change this state of affairs and begin drawing on the universal conscious energies which they are built to absorb but which now pass through them untransformed? How is humanity to assume its proper place in the great chain of being? Gurdjieff’s answer to these questions actually circumscribes the central purpose of his teaching—namely, that human life on earth may now stand at a major transitional point, comparable perhaps to the fall of the great civilizations of the past, and that development of the whole being of man (rather than one or another of the separate human functions) is the only thing that can permit man to pass through this transition in a manner worthy of human destiny.
But whereas the descent of humanity takes place en masse, ascent or evolution is possible only within the individual.
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Posted by Lisa